Ken Lassman has been keeping this almanac for over a decade, He invites you to share your observations and photos in the comments section. You can find his book Wild Douglas County at The Raven Bookstore in Lawrence.
Deer Mating Moon – October
The Osage called this time Deer Mating Moon to commemoratee the very noticeable ree-appearance of the bucks, who are beginning to “rut,” which they literally do with their hooves. They find a prominent place and scrape the groundcover clear of vegetation as part of their mating ritual.
Hackberry, ash, box elder and elm trees are the first to turn yellow this month, providing nice contrast to the reds of sumac, poison ivy and Virginia creeper as their green chlorophyll plays out leaving either the yellow or red chlorophylls to collect the shorter day’s sunlight. Mid-late month spells the end of the growing cycle for annuals with the first killing frosts coming then most years. Mid-month is a great time to find native prairie patches, looking for the coppery colored grasses that distinguish them from the greens of cool season grasses such as brome, fescue and, of course, wheat.
Bird migration is building all month, with seagulls that breed in Canada passing through the area, along with pelicans, geese, and various ducks. A trip to Clinton or any other area reservoir, or the Wakarusa Wetlands is almost always a rewarding outing, whether it be for the migrating fowl around sunrise or sunset, or the changing colors of fall. This is the favorite time of year for many folks who like to be outdoors–what are you waiting for?
Deer Hiding Moon: September
The local Osage tribes called it “Deer Hiding Moon,” a time when bucks in this area are very reclusive while they finish growing antlers for the upcoming mating season. Even though they are hard to find, it is worth trying to spot a buck through binoculars this time of year to witness the softness of their antlers before they scrape off the felt to prepare for mating season.
September is the month of the autumnal equinox, mirroring March as the time of greatest daily change in the length of the day and the fastest movement of the point of sunset and sunrise on the horizon. Because of this, the word “equinox,” or equal day and night is somewhat of a misnomer because of the rapid daily changes that happen more quickly than any other time of year. Gardener/naturalist Sara Stein calls the fall the great planting time for nature. The seeds developed by the summer rains are themselves raining directly down on to the ground or coming into contact indirectly through the intestines of animals who have consumed their fruity coatings, giving them a ride and then depositing them along with some rich fertilizer for spring. Now is also the perfect time to visit some CRP native grass plantings or ungrazed native prairie to see how it is really taller than you are and how easy it would be to get lost in it.
Seeing the huge diamond of the square of Pegasus constellation rising in the east is a sure sign of fall and one of my favorite things about this time of year. The crisp, clear autumn weather is perfect for finding the northern corner of Pegasus where the constellation of Andromeda is located and seeing if you can see the Andromeda galaxy with your naked eye. The light from the Andromeda galaxy is the oldest light your eye can see without a telescope, having left the millions of stars in that galaxy over 2.2 million years ago.
Let’s stipulate that the Universe is everywhere. Yet there is sometimes more to learn looking some directions rather than others -.the open water below Bowersock rather than a painted sheet rock wall, for instance. That splash of bright white – head and tail – has me wondering why. And the way the eagles fly. The gulls congregate around the outwash from the turbines. Not that hard to figure. But why the bright white? The Universe has me wondering.
LikeLike
Since we both just attended a talk about the great thinker Thomas Berry and his observation that the universe is comprised of a “communion of subjects” rather than a collection of objects, it is no surprise that you are pondering your relationship to the Universe and its varied parts. For me, there is wisdom in the observation that the wall is as vital a part of the universe as the shape of the eagle wing which keeps that magnificent bird aloft as he or she looks for a fish. Thomas Berry, in a continuation of his meditation on intimacy and distance, provides some useful clues that help me examine the unique and different contexts of the wall and the eagle wing, within the interdependent whole of the universe:
“All rights in nonliving form are role-specific; rights in living form are species specific and limited. Rivers have river rights. Birds have bird rights. Insects have insect rights. Humans have human rights. Differences of rights is qualitative not quantitative. The rights of an insect would be of no use to a tree or fish….These rights as presented here are based on the intrinsic relations that the various components of the Earth have to each other. The planet Earth is a single community bound together with interdependent relationships. No living being nourishes itself….”
This helps me understand the “otherness” of other beings such as the eagle, the cottonwood, the carp and the Kaw–each one has an inalienable right to its existence, to play out is role as a bird, tree, fish and river within its own set of needs, habitat and habits. At the same time, these differences are played out within the intimacy of the unity of the universe, since each being is bound to all others in the most interdependent ways. I can find great solace and wonder looking at the white splash of the sheet rock as a part of the cosmos, and yet at the same time see that the color, the paper, the texture, the strength, the way sound bounces off of that wall are all shaped by human consciousness. This distinguishes the built environment from the limb perch in the cottonwood tree for that eagle, which is based on a relationship older than humanity’s existence on this planet. This “otherness” that is a fundamental existential right for the more than human part of creation provides me with a larger context, a type of grounding in my own life that I find endless nourishment from in ways that the built landscapes of humanity is not able to provide me in the same way. There is a different set of wisdom to be found in each, and our humanity is lessened unless we have both to inform our lives.
LikeLike
Your narrative takes me inside this wonderful place called Kansas…
and the photo of the coyote puts me into some wonderful walks during
the winter i enjoyed at Briedenthal and roaming the Vinland Valley
woods…Many thanks…touch the earth….lick the wind…..give thanks
LikeLike
Very useful response to my comment. I wonder if our culture is in a vicious circle, neither appreciating interior environments and then failing to see the outside ‘universe’ as well. Perhaps the outside, being more ‘other’ for many of us, could jolt some from their stupor.
The notion that rights pertain to the particular species, perhaps even to various human-made things (Berry’s talk of ‘role-specific’ for the ‘non-living’ rights is more elegant) is one I will try to hang on to.
One tangential thought, I wonder why the eagles at Bowersock this time of year draw my attention so much more intensely, or why some parts of the river pull at me more than others. Even some walls, not others. What satisfies me and why? Not a question to be answered so much as pondered. And often the contrast from one thing (part of the universe) to another is a way of sharpening our appreciation of both. The old ‘compare and contrast’ question.
Thank you for your thoughtful response. More to think about.
LikeLike